The body of the Buddha is yellow and white, with three eyes and eighteen arms. The eighteen arms represent the eighteen different laws. The three eyes represent the Buddha's eye, the Dharma eye, and the wisdom eye. Wearing five Buddha crowns, with Amitabha as the top crown. Wearing colorful forged heavenly clothes, and equipped with jewelry, necklaces and other solemn protection. The two hands in the center are holding a mirror, the right hand on the shoulder is holding the fearless seal, and the left hand is holding a treasure banner. The two hands on the waist hold a precious ring on the right and a Prajna Brahma box on the left, which represents infinite wisdom. The two hands on the right rear hold, from top to bottom, a sword, a number of beads, a divine fruit, a wok axe, a hook staff, and a vajra; the six hands on the left rear, from top to bottom, hold a lotus, a pure vase, a silk rope, and a golden wheel. , Conch, Aquarius. The eighteen arms are all decorated with right-handed white conch shells, and the two legs are sitting in lotus position in the center of the lotus moon wheel. Practicing the great Dharma of the Buddha Mother can eliminate the karma of all sentient beings and make everything extraordinary. Subduing demons, eradicating disasters, and all kinds of evil will not succeed. Achievements and longevity, seeking and receiving blessings can be said to be a vast and boundless merit, and any sentient being can be saved.

~Quantitative Charm

Jishou surrendered to Emperor Su Xi and bowed to Qi Juhao with his head and face.

I now praise the great Zhunti and only hope for mercy and protection.

Namo Saduo Nan Sanliu San Bodhisattva Ju Hao Nan Tao Nei Ta

Om Zheli Zhuli Zhunti Suo Po Xi

If someone practices the mantra and becomes a lay bodhisattva, he will become a monk. Recite and uphold this Dharani. Nine hundred thousand times. Countless kalpas result in the Ten Evils, Fourfold and Five Uninterrupted Sins. All are destroyed.

Wherever you are born, you often meet Buddhas and Bodhisattvas. Abundant treasures often come out of the house. If you are a Bodhisattva at home. The practice of moral conduct is firm and unyielding. Reciting this Dharani will always bring you heavenly happiness. Or always be a king in the human world. Don't fall into the evil realm and get close to the sages. All the gods love, support and bless you. If there are no disasters in the affairs of the world. The appearance is correct and the voice is solemn. No worries. If a monastic Bodhisattva has all the forbidden precepts. Recite and practice according to the teachings at three times. What you seek in this life is the wisdom of concentration and tranquility beyond the world. Enlightenment of ground paramita. Perfect illness and attainment of supreme enlightenment.

If you recite it ten thousand times. That is to say, I saw Buddha and Bodhisattva in my dream. That is, vomiting black matter. This person's crime is particularly serious. Recite it twenty thousand times. That is, I dreamed of all the heavenly chambers and temples.

Either climb a mountain or see a tree. Or take a bath in the large pool. Or see it vacating. Or see and entertain with the celestial maidens. You may see Dharma preaching or you may see people pulling out their hair and shaving their hair.

Or eat cheese, rice and drink white nectar. Or cross the oceans and rivers. Or ascend to the Master's throne or see the Bodhi tree. Or take a boat or meet a Samana.

You may see lay people covering their heads in white and yellow clothes. You may see the sun and moon, or you may see boys and girls. Or there are milk fruit trees on it. Or see the black husband spitting fire from his mouth. Fight together and win. Or see the evil horse and buffalo. Desire comes to disobey. Those who recited it were either beaten or scolded and walked away. Or eat milk porridge and cheese rice. Or see Somona flowers. Or see the king.

If you don't see such a state. You should know that this person committed five uninterrupted sins in his previous life. It should be recited seven hundred thousand times. That’s when you see the realm above. You should know that your sins will be eliminated.

It's done first. Then draw the original portrait according to the law. Or three o'clock or four o'clock or six o'clock. Make offerings according to the law and seek the worldly and transcendent realms. Even the supreme Bodhi is achieved.

If you practice this Dharani. Know where your future achievements will be. There is no difficulty in knowing the late illness. Should be in a clean room. Paint a small altar with Qumo Yi.

Provide whatever you can. Use the enchantment mantra to form boundaries in the ten directions. Put a bottle of perfume in the altar. One chant. When the bottle is turned, you will know that what you do and what you seek will come true.

If you don't move, it won't work.

According to the "Collection of Sutra and Tantra Yuantongcheng Buddha's Heart" and the image records in ancient classics, the back of the Zhunti mirror should be the image of the back of Zhunti Buddha. Its significance is to allow practitioners to visualize the front of Zhunti in the mirror.

"Chunti Treasure Mirror" is the mandala of Chunti Buddha Mother. It is a special instrument for practicing the Chunti Guanyin method. When practicing the method, according to the ritual, you should visualize and recite the Chunti mantra every day to the deity or the mirror altar. The mirror can be worn as if the Buddha Mother is always with you to protect you.

"On a clean mirror, recite the good flower one hundred and eight times, scatter it on the mirror, and the messenger will appear in the mirror. Repeat the previous method and take the good flower and scatter it on the mirror surface, and the good and evil signs will appear in the mirror. Or use Apply cinnabar, or use sesame oil, on the big female nails (the sesame oil is soaked in sesame oil with Sumana flower), recite it one hundred and eight times, and the images of gods, monks, Bodhisattvas, Buddhas, etc. will appear. If you have any doubts about the events in the three lives , please ask one by one whether everyone knows what is good or bad, that is, it will all appear on the big female finger."

Excerpted from "The Buddha Says the Seven Great Buddha Mother's Hearts, the Great Cundit Dharani Sutra" (translated by Shamandhi Pocharo of Wu Zhou of the Tang Dynasty)

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